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The nothing itself does not attract; it is essentially repelling. . . . This wholly repelling gesture toward beings that are in retreat as a whole, which is the action of the nothing that oppresses Dasein in anxiety, is the essence of the nothing: nihilation. ... The nothing itself nihilates.

Nihilation is not some fortuitous incident. Rather, as the repelling gesture toward the retreating whole of beings, it discloses these beings in their full but heretofore concealed strangeness as what is radically other — with respect to the nothing. In the clear night of the nothing of anxiety the original openness of beings as such arises: that they are beings — and not nothing. . . .The essence of the originally nihilating nothing lies in this, that it brings Dasein for the first time before beings as such.

                (Martin Heidegger, "What is Metaphysics")

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